I was just having a conversation with Hellene Hiner, creator of Soft Mozart. We covered the topics of Jump math, music education, bell curves and Latin. I found what she had to say very interesting as we talked about the method of educating children. Her contention is that every program that works is essentially the same. Every program that doesn’t work - they are all different. She mentioned John Amos Comenius, who is her educational hero, and he just so happens to be my Latin language hero. His books are the first books we use to teach Latin.
Jump math works because it follows a certain model. Soft Mozart follows the same model, so does Doman, Brillkids, and a bunch of other programs we all love so well. It isn’t revolutionary. But, I thought I’d post this bit from Wikipedia and tell you that while the rest of the world is trying hard to figure out what to do to fix the educational problem, over here, we are just following in the old paths of people who’ve come before us.
The third aspect of his educational influence was that on the subject matter and method of education, exerted through a series of textbooks of an entirely new nature. The first-published of these was the Janua Linguarum Reserata (The Gate of Tongues Unlocked), issued in 1631. This was followed later by a more elementary text, the Vestibulum, and a more advanced one, the Atrium, and other texts. In 1657 the Orbis Sensualium Pictus was published, probably the most renowned and most widely circulated of school textbooks. It was also the first successful application of illustrations to the work of teaching, though not, as often stated, the first illustrated book for children.[11]These texts were all based on the same fundamental ideas: (1) learning foreign languages through the vernacular; (2) obtaining ideas through objects rather than words; (3) starting with objects most familiar to the child to introduce him to both the new language and the more remote world of objects: (4) giving the child a comprehensive knowledge of his environment, physical and social, as well as instruction in religious, moral, and classical subjects; (5) making this acquisition of a compendium of knowledge a pleasure rather than a task; and (6) making instruction universal. While the formulation of many of these ideas is open to criticism from more recent points of view, and while the naturalistic conception of education is one based on crude analogies, the importance of the Comenian influence in education has been recognized since the middle of the nineteenth century. The educational writings of Comenius comprise more than forty titles. In 1892 the three-hundredth anniversary of Comenius was very generally celebrated by educators, and at that time the Comenian Society for the study and publication of his works was formed.[11]
Now off to find his books on education.
EDIT: Here is a link to the Didactica Magna in English. Warning: The guy was a Moravian Bishop. http://core.roehampton.ac.uk/digital/froarc/comgre/